寒暖の差に戸惑いながらも 桜の季節はおわり新緑が輝き始めました。
新元号 「令和」を迎えて国を挙げての大騒動は
不安から目を逸らすための大協奏曲のよう。
ラリグランスクラブも新しい気分でスタート
目 次 ( content )
1 | ネパールでのラリグランス活動 |
2 |
日本でのラリグランス活動 |
3 | あ と が き |
Magal Multiple Campus
Kitipur Kathmandu
Practical of Sociology And Anthropology (提出 マニシャ ライ 12クラス)
Research the cultural change and the condition of youth in
your village or town A research done in Sahidbhumi Introduction : Among the seven provincial states of Nepal, Dhankuta lies at the province no.1 according to the federal affairs. Dhankuta is located at the eastern part of Nepal. The clean and green environment, the natural beauty and the continuous flow of river basin are the identity and the objective of Dhankuta district. Dhankuta is suttounded by hills in every side. The total area of this district is 891 sq. km. Dhankiuta is divided into seven municipality in which three are urban and
four are rural. Among them Sahidbhumi rural municipality is also one. Sahidbhumi municipality was renamed from Khalsha Chhintang Sahidbhumi. Sahidbhumi
rural municipality was formed by merging three villages khoku, Chhintang and
Ankhisalla. The headquarter of this municipality is at Piple Danda Khokku. The
toral area of Sahidbhumi rural municipality is 99.5 sq. km with the total
population of 18,730 according to the census 2011 A.D.
Social Background : Among the total population of
Sahidbhumi rural municipality, 80% are
Rai, 15 % are limbu and 5 % are ther ethnic groups like magar, gurung, dalit,
newar, bhramins and chhetris. The main population of the people is agriculture.
Animal hisbandry is also one of the occupation of the people living here.
Besides these trade and industry are also the income source of the people of
Sahidbhumi rural municipality.. People mainly celebrate Dashain ad Tihar.
People are very friendly and co-operative. The main products of this municipality are
orange, sugarcane, maize, wheat, etc. The animals like pig, cow, goat, he are reared.
There is less strict in norms and values in the Rai community. There is no any
discrimination among male and female. Both male and female have rights of
everything.
Cultural Background: As 80% of the people are Rai, the culture
is abit diggerent. People wear white tika at the time of Dashain. After the
ending of Tihat, from Kartik purnima, a kind of festival is celebrate which is
called ‘papani’. This festival last for six days. People do fasting during
these six days. Pople do not do any kind of outdoor works. They gather in one
place and sing a song called ‘lahare git’ and dance a cultural dance which is
called ‘Chandi nach’. man used to play Dhol. The people enjoy the festival with
grat joy and happiness. The another important festival of Rai are Ubhauli and Udhauli parva. These
two festivals falls on the Baishakh purnima and Bhadra putnima. People
pray for the growth of crops in high amount at Ubhauli parva and prey for
happy life at Udhauli parba. People dance Chandi nach at these festivals.
There is a culture of sacrifising animals at the holy temple and seek for
the wishes. S there is also the culture of love marriage and arrange marriage. Bhagi bibaha is also prioitize.
Culture change: Sahidbhumi rural municipality is a developing municipality. There is less
influence of western culture. Although there Is a little change in some
tradition. There is a change In death ritual. At past people only used
to burry the death body. There was no any ritual of burning the death body.
But now a days, people not only burry the body but also make a little home,
chauyata, patipauwa, wtc in the name of the death person. Now a days some
of the people also starts bunting the death body. There is no any strict rules and regulation
that should be followed by the family of death person. As the main festivals of Rai are Ubhauli, Udhauli and Papani, people of
the Sahidbhumi also started celebrating teej and holi which was not celebrator
in the past. The other culture and tradition are not being changed. People
used to drink alcohal very much at the past bit die to the awareness people
decrease the amount of alcohol now a days. People of Sahidbhumi municipality
are saving there culture. Although some of the change occurs in the way
of celebration, the culture and tradition are not being distinct. Dhankuta district is also famous for
its cultire. The language spoken by the Rai people is also famous and one of
the reason of tourism. Though migration from rural to urban is increasing people
do not let their culture to be distinct. All the people gather in the time of
celebration. People love their culture and they are proud to be Rai. There was
and is a mutual co-operation among the people. Condition of youth in Sahidbhumi municipality: Sahid bhumi
municipality is a developing area. To develop any place, the youth of that
place plays a great role. The youth are the one who are the main part of
developing. The effort of youth is the way of fast developing. With the time
passes the condition of youth also change. Most of the youth are influence by
westernization and modernization. They slowly and gradually starts to forget
their own culture and tradition. But in the case of Sahid bhumi municipality,
the youth are less influence by westernization. (Sahidbhumi地域における発展は若者の影響で目覚ましいものがあります。若者たちは西洋化と近代化の影響を受けています。そして徐々にではありますが、伝統的文化から離れつつあります。自治体としては若者たちが海外に目を向け地域の農業や酪農から離れるのを気にしていますが、海外からの影響をそれほど受けないのではないかとも考えています。それはSahidbhumiは都心からはとても遠いので、西洋かぶれになったりドラッグに溺れる若者は10%に満たないと考えているからです。
Conclusion: Sahid bhumi municipality is a municipality of peace and co-operation all the people of this municipality live here with mutual understanding and co-operation. The main way of income is agriculture so the youth also involve in agriculture and help their parents. Therefore the Sahid bhumi municipality is always peaceful and developing in a right way. (Sahidbhumi地域は、住民がお互い理解し合え、連帯感が強いところであることがわかりました。主なる生活費は農業で、若者が両親を支えることで成り立っています。そのためにとても平和な地区であり、正しい方法で発展していることがわかりました。
(意訳 : 五十嵐園子 かなりの意訳ですので、関心ある方は原文を読んでくださいね。) |
MANGAL MULTIPLE CAMPUS
KritipurKathmand Practical of Sociology and Anthropology ( チョパール村を社会学、人類学からみた調査 について ) Research of social change and condition of foreign employment of Kirtipur Chovar (「キルティプルのチョバール村の社会的変化と出稼ぎの実態についての研究」) Submitted by :Asmitasainju Class : 11 Roll.No. : 16 Asumitasanju のレポート *Social change and condition of foreign employment (社会的変化と外国への出稼ぎの状況) Social change may refer to the notion of social progress or sociocultural evolution, the philosophical idea that society moves forward by evolutionary means. It may refer to a paradigmatic change in the socio-economic structure, for instance a shift away from feudalism and towards capitalism. In other other social change refers to the innovative and positive changes which influence positive result in the Similarly Going from one country to another country for job and to earn money is called foreign employment. People of Nepal go to different countries of the world for jobs and earning. It uplifts the life standard of the people and has become an important source of earning foreign currency. Due to lack of job opportunity, many Nepalese youths are compelled to go to various countries of the world in search of jobs. This trend is increasing day by day. It has an immediate。benefit but it is not beneficial for a long term. The Nepalese labour and sweat is being used in foreign countries and there is scarcity of human power for the development of our own country. (ネパールでは仕事がないので、若者たちは外国に出稼ぎにいかざるを得ない。出稼ぎ人口は年々増加しているが、それはネパールの国の発展を妨げる要因になっている。) *Introduction and history (チョパール村の歴史から見る紹介) Chobhar is a village in Kathmandu District in the Bagmati Zone of central Nepal and part of Kirtipur Municipality. At the time of the 1991 Nepal census it had a population of 5,627 and had 1,109 households in it.[1] Chobhar gorge, where the Manjushree Cave is located, is related with the interesting legends of the origin of Kathmandu Valley. ... So he cut a deep gorge allowing the water to drain from the lake because he wanted to observe and worship the lotus. Chobhar is known for the nearby Chobhar Gorge where there are the Chobhar caves. There is also a temple, Jal Binayak Temple and AdinathLokeshwar, that is sacred to both Buddhists and Hindus.There is beautiful herbs and suburbs along with lime stone adding its more beauty in the town. One of the biggest income generation of this village is through the supply of Water and the tourist site Manjushree Park. The past condition of Chovar in foreign employment-The history of formal entrance of Nepalese citizens in foreign employment begins in. This situationhas created more difficulty in securing employment within the people are have also been migrating to Malaysia over the past three years. The main occupation of this area was agriculture, industrial and tourism. Chovar was culturally rich due to which many tourist use to visit there. The business of limestone was rapidly increased. Chovar was least populated and had the sound prospect in getting employment on social cultural and tourism aspects. So the youths were ingaged in agriculture and in industrial sector. So the youths did not migrate in foreign countries. チョバール村は、中央ネパールのバグマティ地方、キルティプルにある村で、人口5627人、1109世帯である。チョバール峡谷はカトマンズ盆地にまつわる神話などがあり、洞窟もいくつかある。また、美しい二つの、ジャルビナヤック仏教寺院や、アディナッシュヒンディー寺院がある。 チョバール村の主な財源は、観光、農業、石灰の生産、水の供給であり、若者たちは出稼ぎの必要がなかった。 The current situation of foreign employment of Chovar- Nov 15, 2000 - of patterns and working conditions of foreign employment Nepal has maintained its independence as a distinct political, social and cultural identity suggestions for improving the Nepalese foreign employment situation. Due to modernization and urbanization, the youth of chovar has been migrated in foreign country for employment. Large number of people move to foreign due to their semi-skills for employment. Maximum of youth goes to foreign for employment and minimum are for study. (最近の チョバール村は変わりつつある。若者たちはグローバル化の流れの中で、外国に出稼ぎに行くようになった。ごく少数の若者だけが勉学に向き合っている。) *Problem and challenges in Chovar due to social change (出稼ぎに出た若者たちの問題) It has the trend that the youth directly attracts towards the foreign countries. the youth have the habit of copying of others so in this present context maximum of the youth move abroad as a fashion. As chovar is a developing town, many of the youths goes to abroad to earn money. The only one industry of chovar which was the way of earning is being closed therefore the youth are going for abroad. In today’s context materialistic is more prioritized. The western culture is practiced in Nepal also as a result every people stats practicing those culture which harm the culture. (出稼ぎに行った若者たちは、外国の文化にかぶれてネパールの文化を顧みなくなった) Conclusion (結論) Innovative social change is good but the attraction towards foreign should be decreased. Our village or town be big or small, we the people living in it should think about our habitats. Instead of abroading, we should do hard work in our own place. Foreign employment is good in one hand but in today’s days maximum of the youth left the place and become the permanent residence of the foreign. Therefore only the weak old and children left back. We should go to foreign and utilize the skills and knowledge we learned there in our country. Therefore, foreign employment should be limit and the practice of western culture should be stop. 出稼ぎに行った大部分の若者たちは、帰国せず外国に住み着いている。仕事で得たスキルや知識を国に還元すべきなのに。しかし、村には老人たちと子供たちしか残されていない。村の未来を考えると、出稼ぎや外国文化の流入には、何か制限を設けるべきだと考える。 ( 意訳:久堀洋子 ) |
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令和に入り早々のネパール視察旅行です。
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